Sabbath day: Saturday or Sunday?
Within the Christian religion there are numerous
church denominations, and as it was since the development of the early church
there continues dissension, debate and disagreement over the preaching of the
gospel. Specifically, which is the day of the Sabbath?
The Apostle Paul, the apostle to the Gentiles
during his time, put the debate on the day of Sabbath for the Gentiles into
perspective, saying: “Let no man therefore judge you in meat, or in drink, or
in respect of a holyday, or of the new moon, or of the Sabbath days: which are
a shadow of things to come; but the body is of Christ” (Colossians 2:16–17).
“For Christ is the end of the law for
righteousness to every one that believeth. For the scripture saith, Whosoever
believeth on him shall not be ashamed. For there is no difference between the
Jew and the Greek: for the same Lord over all is rich unto all that call upon
him. For whosoever shall call upon the name of the Lord shall be saved. (Romans
10:4, 11-13).
In the early development stages of the
church, in preaching the gospel to the Gentiles in Antioch and Syria and
Cilicia, the apostles as accented by the Holy Spirit confirmed in letters the
following:
“As touching the Gentiles which believe, we
have written and concluded that they observe no such thing, save only that they
keep themselves from things offered to idols, and from blood, and from
strangled, and from fornication. Forasmuch as we have heard, that certain which
went out from us have troubled you with words, subverting your souls, saying,
Ye must be circumcised, and keep the law: to whom we gave no such commandment”
(Acts 21:25, 15:24).
Moreover, Peter and the disciples also then
reiterated and emphasized to the Gentiles, said: “For it seemed good to the
Holy Ghost, and to us, to lay upon you no greater burden than these necessary
things; that ye abstain from meats offered to idols, and from blood, and from
things strangled, and from fornication: from which if ye keep yourselves, ye
shall do well. Fare ye well” (Acts 15:28–29).
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